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Read Part II here.

Globalist Perspective > Global Diplomacy
The Future of Jerusalem
 

By Alon Ben-Meir | Thursday, July 17, 2008
 

It is now accepted as a given by the vast majority of Israelis that sooner rather than later, a Palestinian state will be established in Gaza and in most of the West Bank. No consensus has formed, however, about whether East Jerusalem will be its capital. Alon Ben-Meir argues that once other difficult issues are resolved, a solution to the future of Jerusalem may not be as elusive as some skeptics argue.


uring the Israeli-Palestinian negotiations at Camp David in the summer of 2000, President Clinton and Prime Minister Ehud Barak (currently Israel’s Defense Minister) conceded that the Arab part of East Jerusalem should be the capital of the Palestinian state.

Surely, the Olmert government does not subscribe fully to the Clinton Parameters. Still, a solution to the future of Jerusalem may not be as insurmountable as it may seem.

Affinity to Jerusalem

The Jewish affinity for Jerusalem extends over millennia and represents the embodiment of
Many Israelis and Palestinians envision Jerusalem as becoming a microcosm of Israeli-Palestinian coexistence.
Jewish existence and freedom.

The Jews’ holiest shrine, the Temple Mount, the remnant of the Second Temple — the Western Wall — is in Jerusalem, and no Israeli government would survive should it contemplate physically dividing the city again.

For the Arabs, Jerusalem is equally sacred. Two of the holiest Arab shrines, the al Aksa Mosque and the Dome of the Rock, along with many Muslim educational institutions, are in East Jerusalem.

Amicable solution

At the Taba negotiations both sides accepted the principle of control over each other’s respective holy sites.

According to this principle, Israel’s sovereignty over the Western Wall would be recognized although there remains a dispute over the delineation of the area covered by the Western wall and especially the link to what is referred to — in President Clinton’s idea — as the space sacred to Judaism of which it is part.

An open city

There were several other issues over which the two sides continue to disagree but
Once other difficult issues are resolved, a solution to the future of Jerusalem may not be as elusive as some skeptics argue.
there was a shred of sentiment that an amicable solution would eventually be found.

Since more than 250,000 Palestinians live in the city, and no artificial separation or wall can be erected that can effectively isolate the interspersed Arab and Jewish communities from each other, both sides favored the idea of an open city.

The Israeli side suggested the establishment of an open city whose geographical scope encompasses the Old City of Jerusalem plus the area defined as the Holy Basin.

Reality on the ground

Conversely, while the Palestinian side was also in favor of an Open City they insisted that continuity and contiguity were preserved.

The Palestinians emphasized that the Open City is only acceptable if its geographical scope encompasses the full municipal borders of both East and West Jerusalem.

Future of Israel

Here too, while both sides held fast to their positions, they felt that the reality on the ground will ultimately fashion a mutually accepted formula.

The Jewish affinity for Jerusalem extends over millennia and represents the embodiment of Jewish existence and freedom.

Indeed, many Israelis and Palestinians envision Jerusalem as becoming a microcosm of Israeli-Palestinian coexistence. Thus, once other difficult issues are resolved, a solution to the future of Jerusalem may not be as elusive as some skeptics argue.

Although no agreement was reached regarding the political line that would separate East from West Jerusalem, it is important to note that during these negotiations at Taba, the Israeli side accepted that the City of Jerusalem be the capital of the two states: Yerushalaim, capital of Israel and Al-Quds, capital of the state of Palestine.




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