Global Greed — The 1542 Edition

Did global greed exist before the globalization era?

April 26, 2001

Did global greed exist before the globalization era?

Many of today’s anti-globalization protesters assume they are the first to raise public doubts about the issue of a global economy — and the global exchange of goods, people and ideas. But as this Globalist Document — excerpted from an essay by Bartolomé de las Casas — shows they are only off by about five hundred years. Can you tell where this account took place?

The despotic and diabolical behavior of the Christians has, over the last forty years, led to the unjust and totally unwarranted deaths of more than twelve million souls, women and children among them, and there are grounds for believing my own estimate of more than fifteen million to be nearer the mark.

There are two main ways in which those who have traveled to this part of the world pretending to be Christians have uprooted these pitiful peoples and wiped them from the face of the earth. First, they have waged war on them: unjust, cruel, bloody and tyrannical war.

Second, they have murdered anyone and everyone who has shown the slightest sign of resistance, or even of wishing to escape the torment to which they have subjected him.

This latter policy has been instrumental in suppressing the native leaders, and, indeed, given that the Spaniards normally spare only women and children, it has led to the annihilation of all adult males, whom they habitually subject to the harshest and most iniquitous and brutal slavery that man has ever devised for his fellowmen, treating them, in fact, worse than animals.

All the many and infinitely varied ways that have been devised for oppressing these peoples can be seen to flow from one or other of these two diabolical and tyrannical policies. The reason the Christians have murdered on such a vast scale and killed anyone and everyone in their way is purely and simply greed.

They have set out to line their pockets with gold and to amass private fortunes as quickly as possible so that they can then assume a status quite at odds with that into which they were born. Their insatiable greed and overweening ambition know no bounds. The land is fertile and rich, the inhabitants simple, forbearing and submissive.

The Spaniards have shown not the slightest consideration for these people, treating them (and I speak from first-hand experience, having been there from the outset) not as brute animals — indeed, I would to God they had done and had shown them the consideration they afford their animals — so much as piles of dung in the middle of the road.

They have had as little concern for their souls as for their bodies, all the millions that have perished having gone to their deaths with no knowledge of God and without the benefit of the Sacraments.

One fact in all this is widely known and beyond dispute, for even the tyrannical murderers themselves acknowledge the truth of it: the indigenous peoples never did the Europeans any harm whatever.

On the contrary, they believed them to have descended from the heavens, at least until they or their fellow citizens had tasted, at the hands of these oppressors, a diet of robbery, murder, violence and all other manner of trials and tribulations.

The whole region, once teeming with human beings, is now deserted over a distance of more than two thousand leagues: a distance, that is, greater than the journey from Seville to Jerusalem and back again.

At the same time, th[e Indians] are among the least robust of human beings: their delicate constitutions make them unable to withstand hard work or suffering and render them liable to succumb to almost any illness, no matter how mild.

Even the common people are no tougher than princes or than other Europeans born with a silver spoon in their mouths and who spend their lives shielded from the rigors of the outside world. They are also among the poorest people on the face of the earth.

They own next to nothing and have no urge to acquire material possessions. As a result they are neither ambitious nor greedy, and are totally uninterested in worldly power.

Their diet is every bit as poor and as monotonous, in quantity and in kind, as that enjoyed by the Desert Fathers. Most of them go naked, save for a loincloth to cover their modesty. At best they may wrap themselves in a piece of cotton material a yard or two square.

This Globalist Document is adapted from A Short Account of the Destruction of the Indies, written by Bartolomé de las Casas in 1542.